![]() ![]() That is, these hypocrites are treating the Bani an-Nadir in much the same way as Satan treats men. Verily I fear Allah, the Lord of the Universe.” Ģ7. This by itself is a proof that Allah's Mercy is infinite.(59:16) Their parable is that of Satan when he says to man: “Disbelieve,” but when he disbelieves, he says: “I am quit of you. In whatever has ture He has created the quality of mercy for some other creature, He has created it in order to make one creature a-means of the development and well-being of the other creature. The mercy of every other being, characterised by the hality of mercy, is partial and limited, and that quality too is not essentially its own, but bestowed by the Creator for a specific need and purpose. None else in the world is the bearer of such all-pervading, infinite mercy. *35) That is, He alone is the Being Whose mercy is limitless, which covers the whole universe and blesses and benefits everything a it. He directly knows whatever has happened in the past, whatever exists at present and whatever will happen in the future : He dces not stand in need of any means or medium of knowledge. Nothing of this universe is unknown to Him. That is, He knows whatever is hidden from the creatures as well as whatever is known and visible to them. *33) That is, He is the One besides Whom none else has the rank, position, attributes and powers of Godhead so that he may be worshipped and served as god Here, one should also understand that although in the Qur'an the attributes of Allah Almighty have been stated in a unique way, which gives a clear concept of the Divine Bing there are two places where the attributes of Allah have been mentioned in a most comprehensive way, in the Verse of the Throne (AI-Baqarah: 255) and in these verses of Surah Al-Hashr. This mention of the Divine attributes immediately after the above theme automatically gives man the feeling that he has not to deal with an ordinary being but with Almighty Allah Who has such and such attributes. *32) These verses explain what kind of God He is, and what are His attributes, Who has sent this Qur'an to you, Who has placed these responsibilities on you, and before Whom you have to render an account of your deeds in the end. *35 He is Allah, other than whom there is no deity, Knower of meaning ![]() (59:22) He *32 is Allah: there is no god but He *33 the Knower of the unseen and the manifest, *34 He is the Most Merciful, the Most Compassionate. Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi He is well acquainted with the visible and the seen and with what is avowed openly and openly disclosed, and with what is uttered loudly and with all that is being said, AL-Rahman, and AL-Rahim (the Merciful) He has cognizance and holds prescience of what you converse secretly and utter below your breath and of what is suggested secretly to the mind. He is Allah, the only llah there is, Alimun (the Omniscient) of the invisible, the hidden and the unseen, and of what the bosoms store of thoughts and feelings and of what the bosoms forge. ![]()
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